উইকিপিডিয়া

আসারি: সংশোধিত সংস্করণের মধ্যে পার্থক্য

ইতিহাস ব্রাউজ করুন
← পূর্বের পার্থক্যপরবর্তী পার্থক্য →
বিষয়বস্তু বিয়োগ হয়েছে বিষয়বস্তু যোগ হয়েছে
দৃশ্যমানউইকিপাঠ্য
→‎ইতিহাস: অনুবাদ
ট্যাগ: বাংলা নয় এমন বিষয়বস্তু অতি মাত্রায় যোগ
২৪ নং লাইন:
 
==ইতিহাস==
<!--ঐতিহ্যবাদী Traditionalistধর্মতত্ত্ব theologyখ্রিস্টীয় emergedঅষ্টম towardশতাব্দীর theশেষের endদিকে ofমুহাদ্দিসদের theমধ্যে 8thপ্রসার centuryলাভ CEকরে amongযারা scholarsকুরআন ofএবং hadithবিশুদ্ধ whoহাদীসকে heldআইন theও Quranধর্মবিশ্বাসের andএকমাত্র authenticগ্রহণযোগ্য hadithউৎস toহিসেবে beগণ্য the only acceptable sources of law and creed.করেছিলেন।<ref name=Lapidus130>{{Harvtxt|Lapidus|2014|page=130}}</ref><!-- At first these scholars formed minorities within existing religious study circles, but by the early ninth century they coalesced into a separate traditionalist movement (commonly called ''[[Ahl al-Hadith|ahl al-hadith]]'') under the leadership of [[Ahmad ibn Hanbal]].<ref name=Lapidus130/> In legal matters, these traditionalists criticized the use of personal opinion (''ra'y'') common among the [[Hanafi]] jurists of Iraq as well as the reliance on living local traditions by [[Malikite]] jurists of [[Medina]].<ref name=Lapidus130/> They also rejected the use of qiyas (analogical deduction) and other methods of jurisprudence not based on literal reading of scripture.<ref name=Lapidus130/> In matters of faith, traditionalists were pitted against [[Mu'tazilite]]s and other theological currents, condemning many points of their doctrines as well as the rationalistic methods they used in defending them.<ref name=Lapidus130/>
 
Traditionalists were also characterized by their avoidance of all state patronage and by their social activism.<ref name=Lapidus130/> They attempted to follow the injunction of "[[Enjoining good and forbidding wrong|commanding good and forbidding evil]]" by preaching asceticism and launching vigilante attacks to break wine bottles, musical instruments and chessboards.<ref name=Lapidus130/> In 833 the caliph [[al-Ma'mun]] tried to impose Mu'tazilite theology on all religious scholars and instituted an inquisition (''[[mihna]]'') which required them to accept the Mu'tazilite doctrine that the Qur'an was a created object, which implicitly made it subject to interpretation by caliphs and scholars.<ref>{{Harvtxt|Blankinship|2008|page=49}}; {{Harvtxt|Lapidus|2014|page=130}}</ref> Ibn Hanbal led traditionalist resistance to this policy, affirming under torture that the Quran was uncreated and hence coeternal with God.<ref>{{Harvtxt|Blankinship|2008|pages=49, 51}}; {{Harvtxt|Lapidus|2014|page=130}}</ref> Although Mu'tazilism remained state doctrine until 851, the efforts to impose it only served to politicize and harden the theological controversy.<ref>{{Harvtxt|Blankinship|2008|page=49}}</ref>
'https://bn.wikipedia.org/wiki/আসারি' থেকে আনীত