যৌনসঙ্গম: সংশোধিত সংস্করণের মধ্যে পার্থক্য

===বন্ধন গঠন===

{{আরো দেখুন|মানব বন্ধন-গঠন কৌশল|যুগল বন্ধন}}

 

মানুষ ও [[বনবো]]দের মাঝে, স্ত্রী প্রানিরা অপেক্ষাকৃত সুপ্ত ডিম্বস্ফুটন (concealed ovulation) প্রক্রিয়ার মধ্য দিয়ে যায়, ফলে স্ত্রী ও পুরুষ সঙ্গী জানতে পারে না যে স্ত্রী তাৎক্ষনিকভাবে সন্তান ধারণের জন্য উর্বর অবস্থায় আছে কি না। উক্ত বিরল জৈবিক বৈশিষ্ট্যের একটি সম্ভাব্য কারণ হতে পারে যৌনসঙ্গীদের মাঝে শক্তিশালী আবেগীয় বন্ধন গঠন করা যা সামাজিক আন্তঃপ্রতিক্রিয়া ও মানুষের ক্ষেত্রে, তাৎক্ষনিক যৌন প্রজননের পরিবর্তে দীর্ঘকালীন অংশীদারত্বের জন্য গুরুত্বপূর্ণ।<ref name="Diamond"/><ref name="Reis">{{বই উদ্ধৃতি|লেখক= Harry T. Reis|লেখক২= Susan Sprecher|লেখক৩= Susan K. Sprecher | শিরোনাম = Encyclopedia of Human Relationships |খণ্ড=1| বছর = 2009 | প্রকাশক = [[Sage Publications|SAGE]] |পাতাসমূহ=541–543 | আইএসবিএন = 1412958466| ইউআরএল=https://books.google.com/books?id=3EkOwvSAtL4C&pg=PA541}}</ref> প্রধানত মানুষে, সামাজিক সমবায়ী আচরণ, ও একইভাবে যৌন কর্মকাণ্ড ব্যক্তিদের মাঝে সামাজিক বন্ধনকে পুনঃপ্রতিষ্ঠিত করে এবং তা সামাজিক কাঠামোকে আরও বিস্তৃত করতে পারে। এই প্রাপ্ত সমবায় আচরণ সমষ্টিগত দীর্ঘস্থায়ী কর্মকাণ্ডকে উৎসাহিত করে, যা গোষ্ঠীর প্রতিটি সদসস্যের বেচে থাকাকে মূল্যবান করে তোলে।<ref name="Non-human"/>

* In [[The Church of Jesus Christ of Latter-day Saints]], or [[Mormonism]], sexual relations within the bonds of matrimony are seen as sacred. Mormons consider sexual relations to be ordained of God for the creation of children and for the expression of love between husband and wife. Members are discouraged from having any sexual relations before marriage, and from being unfaithful to their spouses after marriage.<ref name="Swatos">{{cite book| author =William H. Swatos| author2 =Peter Kivisto|title=Encyclopedia of Religion and Society|publisher =[[Rowman & Littlefield|Rowman Altamira]]| year = 1998 | page = 464 | accessdate = December 9, 2014 |isbn = 0761989560| url =https://books.google.com/books?id=6TMFoMFe-D8C&pg=PA464}}</ref>

* In [[Judaism]], a married Jewish man is required to provide his wife with sexual pleasure called ''onah'' (literally, "her time"), which is one of the conditions he takes upon himself as part of the Jewish marriage contract, ''[[ketubah]]'', that he gives her during the Jewish wedding ceremony. In [[Jewish views on marriage]], sexual desire is not evil, but must be satisfied in the proper time, place and manner.<ref name="Zilney">{{cite book| author =Laura J. Zilney| author2 =Lisa Anne Zilney|title=Perverts and Predators: The Making of Sexual Offending Laws|publisher =[[Rowman & Littlefield]]| year = 2009 | pages = 7–8| accessdate = December 9, 2014 |isbn = 0742566242| url =https://books.google.com/books?id=Zo-h9D1gqOsC&pg=PA8}}</ref> -->

<!-- * [[Buddhism|Buddhist]] ethics, in its most general formulation, holds that one should neither be attached to nor crave sensual pleasure since it binds one to the cycle of birth and death, [[samsara]], and prevents one attaining the goal of [[Nirvana]]. Since Buddhist monastics (i.e. [[bhikshu]]s and [[bhikshuni]]s) are to be fully dedicated towards this goal, they undertake the training rule of total abstinence from sexual intercourse, i.e. of celibacy. Other monastic training rules from the Code of Discipline ([[Patimokkha]] or Pratimoksasutra) and canonical [[Vinaya]] scriptures are to prevent masturbation, lustfully touching and speaking to members of the other sex, and other forms of sexual behaviour. Buddhist lay people undertake the [[Five Precepts]], the third of which is avoiding sexual misconduct. Peter Harvey says that this precept "relates primarily to the avoidance of causing suffering by one's sexual behaviour. Adultery—'going with the wife of another'—is the most straightforward breach of this precept. The wrongness of this is seen as partly in terms of its being an expression of greed, and partly in terms of its harm to others. It is said that a man breaks the precept if he has intercourse with women who are engaged, or who are still protected by any relative, or young girls not protected by a relative, Clearly, rape and incest are breaches of the precept."<ref>Harvey, Peter. ''An Introduction to Buddhist Ethics: Foundations, Values and Issues''. Cambridge, 2000: 71-72.</ref> The Buddhist Canonical scriptures contain no other regulations or recommendations for lay people—for example, with regards homosexuality, masturbation, sexual practices and contraceptives. However, in keeping with the Buddhist ethical principles of not-harming and avoiding shame, guilt and remorse, socially taboo forms of sexuality as well as obsessive sexual activities can also be seen as being included in the third precept. Later Buddhist authors such as [[Nagarjuna]] give various clarifications and recommendations.<ref>Harvey, Peter. ''An Introduction to Buddhist Ethics: Foundations, Values and Issues''. Cambridge, 2000: 71-74.</ref>

* In the [[Bahá'í Faith]], sexual relationships are permitted only between a husband and wife.<ref>Kenneth E. Bowers. God Speaks Again: An Introduction to the Baha'i Faith. (2004) Baha'i Publishing. {{ISBN|1-931847-12-6}}</ref>