চিত্তবর্গ: সংশোধিত সংস্করণের মধ্যে পার্থক্য

[[প্রহেবজ্র]] হতে প্রাপ্ত [[অতিযোগ]] তত্ত্বকে [[মঞ্জুশ্রীমিত্র]] চিত্তবর্গ, [[অভ্যন্তরবর্গ]] এবং [[উপদেশবর্গ]] এই তিন ভাগে বিভক্ত করেন। <ref>http://www.bhutanvisit.com/Buddhism/nyingmapa.html {{ওয়েব আর্কাইভ|ইউআরএল=https://wwwweb.webcitationarchive.org/69q0j8QnD?url=web/20120614000944/http://www.bhutanvisit.com/Buddhism/nyingmapa.html |তারিখ=১১১৪ আগস্টজুন ২০১২ }} accessed: 1 February 2007</ref> [[মঞ্জুশ্রীমিত্র|মঞ্জুশ্রীমিত্রের]] শিষ্য [[শ্রী সিংহ|শ্রী সিংহের]] মাধ্যমে এই তত্ত্ব [[বৈ-রো-ত্সা-না]] ও [[বিমলমিত্র]] লাভ করেন। [[বিমলমিত্র]] অষ্টম শতাব্দীতে [[অতিযোগ]] তত্ত্বের উপদেশবর্গ শিক্ষাকে [[তিব্বত]] নিয়ে যান। {{#tag:ref|''The earliest revelations of the Great Perfection are those said to have been disseminated in Tibet in the latter half of the eighth century, and which retroactively were classified as the Mind Series to distinguish them from later developments. They begin with a collection of quite short texts known as The Eighteen Texts of the Mind Series, and then subsequently proliferate into a large family of texts spawned by the original collection’s expansion, modification, and so forth, culminating in a series of texts centered on The All-Creating King (Kun byed rgyal po). Most of the resultant sub-divisions of the Mind Series rubric have names based upon geographical regions, clans, or individual founders. Padmasambhava (eighth century) does not figure prominently – if at all – in these early Great Perfection traditions; rather, Śrīsiṁha (eighth century), Dga’ rab rdo rje (seventh century?), and Vimalamitra (eighth-ninth century) are the main Indian figures cited as involved in their authorship, redaction, transmission, and translation''<ref>Germano, David (2005). ''The Funerary Transformation of the Great Perfection (Rdzogs chen)''. JIATS, no. 1 (October 2005): 12. Source: [http://www.thdl.org/collections/journal/jiats/index.php?doc=germano01.xml&s=d0e6170] (accessed: January 15, 2008) p.12</ref>|group=n}}