আলী আর-রিদা: সংশোধিত সংস্করণের মধ্যে পার্থক্য

বিষয়বস্তু বিয়োগ হয়েছে বিষয়বস্তু যোগ হয়েছে
আফতাব বট (আলোচনা | অবদান)
সংশোধন
ইংরেজি লেখা বাতিল
১ নং লাইন:
{{বাংলা নয়|1=ইংরেজি|date=নভেম্বর ২০১৬}}
{{copy edit|date=December 2014}}
{{Infobox person
৫৫ ⟶ ৫৪ নং লাইন:
 
==তাঁর যুগের রাজনৈতিক পরিস্থিতি==
বাদশা হরুনুর রশিদ মারা যান ৮০৯ সাল। আর এর পর শুরু হয় বাদশার দুই ছেলে আব্বাসীয় সাম্রাজ্য নিয়ন্ত্রণ করার জন্য রিতিমত যুদ্ধ শুরু করে দেন। এক ছেলে আল-আমিন। তার মা ছিল আরব আর তাই তিনি আরবের সমর্থন লাভ করেছিল এবং তার সৎভাই আল মামুনের মা ছিল ফারসি আর তিনি পারস্যের সমর্থন লাভ করেছিলেন।<ref name="Sykes2013">{{বই উদ্ধৃতি|last=Sykes|first=Sir Percy|title=A History Of Persia|url=https://books.google.com/books?id=7fADAQAAQBAJ&pg=PA2|date=27 September 2013|publisher=Routledge|isbn=978-1-136-52597-1|pages=2–}}</ref> মামুন তার ভাইকে হারানোর পর তিনি খোরাসান যাওয়ার ডাক পেয়েছিলেন। .<ref name="Qurashi"/> Firstly, Ma'mun offered al-Ridha the caliphate. পরে তিনি বুঝতে পারে বিষয়টি ছিল রাজনৈতিক খেলা।<ref name="Dungersi1996">{{বই উদ্ধৃতি|last=Dungersi|first=Mohammed Raza|title=A Brief Biography of Imam Ali bin Musa (a.s.): al-Ridha|url=https://books.google.com/books?id=VU9kAwAAQBAJ&pg=PA6|year=1996|publisher=Bilal Muslim Mission of Tanzania|isbn=978-9976-956-94-8|pages=6–}}</ref> তিনি বলেন:{{quote|“If this caliphate belongs to you, then it is not permissible for you to take off the garment in which Allah has clothed you and to give it to other than you. If the caliphate does not belong to you, then it is not permissible for you to give me that which does not belong to you.”<ref name="Qurashi"/>}}
The Shiites of al-Ma'mun's era, who made a large population, regarded the [[Imamah (Shia doctrine)|Imams]] as their leaders who must be obeyed, as they believed in them as the real caliphs of the Islamic prophet, [[Muhammad]]. The continuation of such a situation was a big treat to the caliphate of al-Ma'mun which was far from the sacred status of their Imams. According to [[Muhammad Husayn Tabatabaei|Tabatabaee]] in [[Shi'ite Islam (book)|Shi'ite Islam]], thus, al-Ma'mun summoned al-Ridha to [[Khorasan Province|Khorasan]] and offered him the role of successor to prevent the descendants of Muhammad from rebelling against the government since they would be involved in the government themselves, and secondly, to cause the people to lose their spiritual belief and inner attachment to the Imams.<ref name="shia islam">{{বই উদ্ধৃতি|last = Tabatabaei|first = Sayyid Mohammad Hosayn|authorlink = Allameh Tabatabaei|title = Shi'ite Islam|url=https://books.google.com/books?id=Be5DeNM8d1EC&pg=PA258|year = 1975|isbn = 0-87395-390-8| others=Translated by [[Seyyed Hossein Nasr|Sayyid Hossein Nasr]]|publisher=State University of New York Press}}</ref>
 
Al-Ma'mun even changed the black Abbāsid flags to green,<ref name="Khaldūn1958">{{বই উদ্ধৃতি|last=Khaldūn|first=Ibn|title=The Muqaddimah : an introduction to history ; in three volumes|url=https://books.google.com/books?id=JB0qceU_jDkC&pg=PA55|year=1958|publisher=Princeton University Press|isbn=0-691-09797-6}}</ref><ref name="Bobrick2012">{{বই উদ্ধৃতি|last=Bobrick|first=Benson|title=The Caliph's Splendor: Islam and the West in the Golden Age of Baghdad|url=https://books.google.com/books?id=z7Exsi_hCuwC&pg=PA205|date=14 August 2012|publisher=Simon and Schuster|isbn=978-1-4165-6806-3|pages=205–}}</ref> the traditional color of Shiites <ref name="Bobrick2012"/> [[Muhammad|Mohammad]]'s flag and [[Ali]]'s cloak.<ref name="Esposito1999">{{বই উদ্ধৃতি|last=Esposito|first=John L.|title=The Oxford History of Islam|url=https://books.google.com/books?id=9HUDXkJIE3EC&pg=PA259|date=27 December 1999|publisher=Oxford University Press|isbn=978-0-19-988041-6}}</ref> Al-Ma'mun meant to appease the Shiite factions by these decisions. Moreover, he gave his daughter, Umm Habib, to al-Ridha and married another daughter, Umm al-Fadhl to [[Muhammad al-Jawad|al-Ridha's son]]. He also ordered to mint coins with names of both Al-Ma'mun and Ali al-Ridha.<ref name="Bobrick2012"/>
 
==আলী আল-রিদার তার ভাইদের উপদেশ==
[[File:Dar ul-Hifaz - Holy Shrine of Ali al-Riha - Mashhad-Iran.jpg|thumb|300px| ইমাম আলি আল-রাদির মাজার সরণি [[মাশহাদ]], [[Khorasan Province|খোরাসান]]]]
 
When al-Ridha was summoned to Khurasan and reluctantly accepted the role of successor to [[al-Ma'mun]],<ref name="shiite Islam">{{বই উদ্ধৃতি|last = Tabatabaei|first = Sayyid Mohammad Hosayn|authorlink = Allameh Tabatabaei|title = Shi'ite Islam|url=https://books.google.com/books?id=Be5DeNM8d1EC&pg=PA258|year = 1975|isbn = 0-87395-390-8|pages=68–69&76| others=Translated by [[Seyyed Hossein Nasr|Sayyid Hossein Nasr]]|publisher=State University of New York Press}}</ref><ref name="MeriBacharach2006">{{বই উদ্ধৃতি|last1=Meri|first1=Josef W.|last2=Bacharach|first2=Jere L.|title=Medieval Islamic Civilization: A-K, index|url=https://books.google.com/books?id=MypbfKdMePIC&pg=PA36|year=2006|publisher=Taylor & Francis|isbn=978-0-415-96691-7}}</ref> al-Ma'mun summoned the Imam's brother, Zayd, who had revolted and brought about a riot in Medina to his court in Khorasan. Al-Ma'mun kept him free as a regard and honor to Ali al-Ridha and overlooked his punishment.<ref>{{বই উদ্ধৃতি|last1=Fadlallah|first1=Muhammad Jawad|title=Imam ar-Ridha’, A Historical and Biographical Research|url=http://www.al-islam.org/imam-ar-ridha-a-historical-and-biographical-research-muhammad-jawad-fadlallah/imam-and-alawide#zayd-and-al-ma%E2%80%99mun|accessdate=25 September 2014}}</ref>
 
One day, however, when Ali al-Ridha was delivering a speech in a grand assembly, he heard Zayd praising himself before the people, saying I am so and so. Ali al-Ridha asked him saying:<ref name="Oyun">{{বই উদ্ধৃতি|last1=Al-Saduq|first1=Al-Shaykh|authorlink=Ibn Babawayh|title=UYUN AKHBAR AL-REZA The Source of Traditions on Imam Reza (a.s.) (Vol. 2)|date=2006|publisher=Ansariyan Publications|location=[[Qom]]|page=520|edition=first|url=http://www.maaref-foundation.com/english/library/hadith/uyun_akhbar_al_reza_2/index.htm}}</ref>{{quote|"O Zayd, have you trusted upon the words of the grocers of Kufa and are conveying them to the people? What kind of things are you talking about? The sons of [[Ali ibn Abi Talib]] and [[Fatimah Zahra]] are worthy and outstanding only when they obey the command of Allah, and keep themselves away from sin and blunder. You think you are like [[Musa al-Kadhim]], [[Ali ibn Husayn]], and other [[Imamah (Shia doctrine)|Imams]]? Whereas, they took pains and bore hardships on the way to Allah and prayed to Allah day and night. Do you think you will gain without pain? Be aware, that if a person out of us the [[Ahl al-Bayt]] performs a good deed, he gets twice the reward. Because not only he performed good deeds like others but also that he has maintained the honor of Muhammad. If he practices something bad and does a sin, he has performed two sins. One is that he performed a bad act like the rest of the people and the other one is that he has negated the honor of Muhammad. O brother! The one who obeys Allah is from us the [[Ahl al-Bayt]] and the one who is a sinner is not ours. Allah said about the son of [[Noah]] who cut the spiritual bondage with his father, "He is not out of your lineage; if he was out of your lineage, I would have (saved) and granted him salvation."<ref name="Oyun"/>}}
 
==বিতর্ক==
[[Al-Ma'mun]] was very interested in working on various sciences translated into Arabic. Thus he arranged debates between the Imam and Muslim scholars and the leaders of religion sects who came in his presence.<ref name= "madelung"/><ref name="shiite Islam"/>
One of the discussions was on Divine Unity with Sulaiman al-Mervi; an scholar from [[Greater Khorasan|Khorasan]], another discussion with Ali ibn Muhammad ibn al-Jahm was devoted to the sinlessness of the Prophets, which led to another debate on the same subject which Ma'mun took a great part in it himself. Many of these debates are recorded in the collections of Shiite [[hadith]]s, like [[Oyoun Akhbar Al-Ridha]]. The following is an example of these debates which took place between the Imam and an unbeliever([[Zindīq]]).<ref name="chittick"/><ref name= "madelung"/>
 
(The Imam) said to him (Zindīq), "Dost thou see that if the correct view is your view then are we not equal? All that we have prayed, fasted, given of the alms and declared of our convictions will not harm us if the correct view is our view then have not you perished and we gained salvation?"
the Man said. "Then let me know, how is He and where is He?" Abu-l-Hasan(the Imam)answered, "surely the opinion thou hast adopted is mistaken. He determined the 'where', and He was, when there was no 'where'; and He fashioned the 'how', and He was, when there was no 'how'. So He is not known through 'howness' or 'whereness'" The man said, "So then surely He is nothing if He cannot be perceived by any of the senses." Abu-l-Hasan said, "when our senses fail to perceive Him, we know for certain that He is our Lord …" The man said, "Then tell me, when was He?" Abu-l-Hasan said, "Tell when He was not, and then I will tell you when He was..." The man said, "Then why has He veiled Himself (from men)?" Abu-l-Hasan replied, "Surely the veil is upon creatures because of the abundance of their sins. As for Him, no secret is hidden from Him during the day or the night…"
 
This is a long debate, entitled, ''The Veil'', full text of which could be find in the ''A Shiite Anthology'' translated by [[William Chittick]].<ref name="chittick"/> According to some accounts, Ma'mun's main objective from holding the meetings was that he was hoping that the Imam won't be able to give an answer to every question asked of him. It is related from al-Nawfali who quoted the Imam as saying :"Would you (al-Nawfali) like to know when al-Ma'mūn will feel remorseful? ...When he hears me argue with the people of the Torah quoting their own Torah, with the people of the Gospel quoting their own Gospel, with the people of the Psalms quoting their own Psalms, with the Zoroastrians arguing in their Persian language, with the Romans in their own Latin... then al-Ma'mūn will realize that he will not achieve what he aspires..."<ref name="al-Qarashi"/>
 
[[File:QoranQomMuseum.jpg|thumb|300px|এ টা সেই [[কোরআন]],যার লিপি আলি আল-রিদা লিখেছেন, বর্তমানে এটি [[কোম]] জাদুঘর, [[ইরান]] এ সংরক্ষিত আছে।]]
৮১ ⟶ ৬৬ নং লাইন:
 
===আল-রিসালাহ আল-দাহবানিহ===
{{Main|Al-Risalah al-Dhahabiah}}
[[Al-Risalah al-Dhahabiah]] (The Golden Treatise) is a treatise on medical cures and the maintenance of good health which is said to have been written in accordance with the demand of [[al-Ma'mun|Ma'mun]].<ref name= "madelung"/><ref name="al islam">{{বই উদ্ধৃতি |last= Muhammad Jawad Fadlallah |first= |date= |title= Imam ar-Ridha’, A Historical and Biographical Research |url=http://www.al-islam.org/imam-ar-ridha-a-historical-and-biographical-research-muhammad-jawad-fadlallah|others=Yasin T. Al-Jibouri|location= |website=Al-islam.org|publisher= |page= |isbn= |accessdate= 18 June 2014}}</ref> It is regarded as the most precious Islamic literature in the science of medicine, and was entitled "the golden treatise" as Ma'mun had ordered it to be written in gold ink.<ref name= "madelung"/> It has been explained in this treatise that one's health is threatened when his [[blood]], [[yellow bile]], [[black bile]] and [[phlegm]] are unbalanced; and that nutrition and traditional medicine may be used to cure imbalances. It is among his sayings that " Do you think that you are a small body, while the greatest world has folded itself in you."<ref name="al-Qarashi">{{বই উদ্ধৃতি|title=The life of Imām 'Ali Bin Mūsā al-Ridā|last1=al-Qarashi|first1=Bāqir Sharif|others= Translated by Jāsim al-Rasheed|url=http://maaref-foundation.com/english/index.htm}}</ref>
 
===সহিফাহ===
{{main|Sahifah of al-Ridha}}
[[Sahifah of al-Ridha|The ''Sahifah'']] is a collection of [[hadith]]&mdash;the traditions of the prophet Muhammad&mdash;attributed to Ali al-Ridha which was transmitted by Abdallah ibn Aḥmad ibn Amer, who heard them from his father Aḥmad, who was said to have heard it from Ali al-Ridha in 194 AH (809-10 CE) at Medina.<ref name= "madelung"/> It contains [[hadith]]s on various topics like the invocation of Allah, the importance of praying five times a day and of saying the prayer for the dead, the excellence of the [[ahl al-Bayt|household of the Prophet]], of the believer, of good manners, and of strengthening the bonds of kinship, and the danger of cheating, of backbiting, and of tattling. It discusses each member of the [[household of the Prophet]].<ref name="al-Qarashi"/>
 
===আইন আল আকবার আর রিদা===
[[Uyun al Akhbar ar Reda]] is a book in which is gathered together everything that has been related about Imam from debates on religious questions and the sayings which have been recorded from him, to the explanations of the reason his name was chosen, and traditions concerning his death and the miracles which have occurred at his tomb. It is collected by [[Ibn Babawayh]] known as Al-Shaykh al-Saduq.<ref name="chittick"/>
 
===ফিকহুর রিদা===
''Feqh al-Reżā'' (al-Rida's Jurisprudence) Also called ''al-Fiqh al-Radawi'', is also attributed to Imam al-Ridha. It was not known till the 10th/16th century when it was judged to be authentic by [[Muhammad Baqir Majlisi]]. However, most of Imami scholars doubted its authenticity.<ref name= "madelung"/>
 
==সুফিবাদ থেকে সংযোগ==
It has been commonly held that [[Maruf Karkhi]] who was converted to Islam through Ali al-Ridha is one of the foremost figures in the golden chain of most Sufi orders. He was a devoted student of Ali al-Ridha and is an important figure for [[Sufism]] and [[Shi'ism]].<ref>{{cite encyclopedia|last1=Nicholson |first1=R.A. | last2=Austin | first2=R.W.J.| title= Maʿrūf al-Kark̲h̲ī | encyclopedia=Encyclopaedia of Islam| year=2012|url=http://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-2/ma-ru-f-al-kark-h-i-SIM_4975?s.num=1&s.q=Ma%CA%BFr%C5%ABf+al-Kark%CC%B2h%CC%B2%C4%AB|edition= second}}</ref> According to [[Henry Corbin|Corbin]], although at the end of the Safavid period a [[Shah Nimatullah Wali|Ni'mat Allahi]] Sufi from India named Ma'sum been sent by his spiritual master, Shaykh Shah 'Ali Rida Dakhani, to Iran and settled with his family at Shiraz, to restore the Ni'mat Allahi order in Iran, however the Sufi order while owes its name to Shah Ni'mat Allah Wali, {{efn|The name of [[Shah Nimatullah Wali]] is inseparable from the history of Shiite Sufism in Iran over the last seven centuries. Amir Nur al-Din Ni'mat Allah was born in 730/1329-1330 to a family of Sayyids who were descended from the Fifth Imam, [[Muhammad al-Baqir]]}} goes back originally to the Eighth Shiite Imam, the Imam 'Ali Rida through Ma'ruf al-Karkhi.<ref name="Corbin 2001">{{বই উদ্ধৃতি|last1=Corbin|first1=Henry|title=The History of Islamic Philosophy|date=2001|publisher=Kegan Paul International|others=Translated by Liadain Sherrard with the assistance of Philip Sherrard|location=London and New York|pages=308, 314}}</ref>
 
==নিদ্ধারিত আহকাম==
 
* "Everyone's friend is his reason; his enemy is his ignorance."<ref name="al-Qarashi"/>
* "Worship is not abundant prayer and fasting; rather it is abundant reflecting on the affair of Allah, the Great and Almighty."<ref name="al-Qarashi"/>
* "Man is not worshipful unless he is clement."<ref name="al-Qarashi"/>
* "Faith is a degree above Islam; Allah-fearingness is a degree above faith; and nothing less than Allah-fearingness has been divided among men."<ref name="al-Qarashi"/>
* "Faith is four pillars: trust in Allah, satisfaction with Allah's decree, submission to Allah's command, and entrusting (affairs) to Allah."<ref name="al-Qarashi"/>
* "If one lacks five attributes, do not expect to gain anything good out of him for your life in this world or your life to come: if his lineage is known to be untrustworthy, if his nature lacks generosity, if his temper lacks balance, if he lacks a noble conduct, and if he lacks fear of his Lord."<ref name="al-Qarashi"/>
* "If only three years of a person's span of life has remained and he tightens the bond of kin, Allah will make them thirty years, and Allah does whatever He wills."<ref name="al-Qarashi"/>
 
==মৃত্যু==
Al-Ma'mun thought he would solve the problems of Shiite revolts by naming al-ridha as his successor. After finally being able to persuade al-Rida to accept this position, al-Ma'mun realized his mistake, for Shiism began to gain even more popularity. Moreover, Arab party in [[Baghdad]] were furious when they heard that al-Ma'mun not only appointed the imam as his successor, but sent out commands that the [[Abbasid]]'d black flag should be changed to green in honor of the Imam. They were afraid that the empire would be taken from them. They got together, therefore, to depose Ma'mun and gave allegiance to [[Ibrahim ibn al-Mahdi]], who was the uncle of Ma'mun.<ref name="Donaldson"/> when Ma'mun heard this Imam advised him to solve the problem by dismissing him from his position but he did not heed and decided to return to [[Baghdad]] and assert his rights.<ref name="Donaldson"/> However, when they reached the town of [[Sarakhs]], his vizier was assassinated, and in a couple of days, when they reached [[Tus, Iran|Tus]], Mamoon poisoned imam. Then Muhammad Taqi imam's son came. Mamoon ordered that he be buried next to the tomb of his own father, [[Harun al-Rashid]], and showed extreme sorrow in the funeral ritual and stayed for three days at the place. According to [[Wilferd Madelung|Madelung]] the unexpected death of both the vizier and the successor, "whose presence would have made any reconciliation with the powerful ʿAbbasid opposition in Baghdad virtually impossible, must indeed arouse strong suspicion that Ma'mun had had a hand in the deaths."<ref name= "madelung"/><ref name="al-Qarashi"/>
 
==রেজা মসজিদের ইমাম==
{{Main|Imam Reza Shrine}}
{{See also|List of largest mosques}}
{{POV-section|date=December 2014}}
 
Today the [[Imam Reza shrine]] in [[Mashhad]] occupies a total area of {{convert|598,657|m2|acre}} {{emdash}} the shrine area occupies {{convert|267,079|m2|acre}} while the seven courtyards surrounding it cover an area of {{convert|331,578|m2|acre}},<ref>{{ওয়েব উদ্ধৃতি |title=The Glory of the Islamic World |url=http://www.imamreza.net/eng/imamreza.php?id=1073 |work=Imam Reza (A.S.) Network |accessdate=2009-05-25}}</ref> together having an area larger than [[Masjid al-Haram]] and [[Masjid al-Nabawi]] (which have areas of {{convert|356,800|m2|acre}}<ref>[http://archnet.org/library/sites/one-site.jsp?site_id=8803 Great Mosque of al-Haram] at ArchNet</ref> and {{convert|400,500|m2|acre}} respectively). Based on this, some sources describe it as the [[List of largest mosques|largest mosque in the world]].{{citation needed|date=December 2014}}{{dubious|date=December 2014}}
 
The courtyards also contain a total of 14 minarets,<ref>{{ওয়েব উদ্ধৃতি |title=Minarets |url=http://www.imamreza.net/eng/imamreza.php?id=1077&page=5 |work=Imam Reza (A.S.) Network |accessdate=2009-05-26}}</ref> and 3 fountains.<ref>{{ওয়েব উদ্ধৃতি |title=Saqqah Khaneh |url=http://www.imamreza.net/eng/imamreza.php?id=1077&page=10 |work=Imam Reza (A.S.) Network |accessdate=2009-05-26}}</ref> From the courtyards, external hallways named after scholars lead to the inner areas of the mosque. They are referred to as Bast (Sanctuary), since they were meant to be a safeguard for the shrine areas.<ref>{{ওয়েব উদ্ধৃতি |title=The Bast (Sanctuaries) Around the Holy Shrine |url=http://www.imamreza.net/eng/imamreza.php?id=1077&page=9 |work=Imam Reza (A.S.) Network |accessdate=2009-05-26}}</ref>
 
The Bast hallways lead towards a total of 21 internal halls (''Riwaq'') surrounding the burial chamber of Ali al-Ridha. Adjacent to the burial chamber is also a mosque dating back to the 10th century known as, Bala-e-Sar mosque.<ref>{{ওয়েব উদ্ধৃতি |title=Riwaq (Porch) |url=http://www.imamreza.net/eng/imamreza.php?id=1077&page=7 |work=Imam Reza (A.S.) Network |accessdate=2009-05-26}}</ref>
 
==আরো দেখুন==
{{Portal|Shia Islam|Islam|Biography}}
* [[আলী আল-হাদী]]
* [[হাজর খাতুন মসজিদ]]
১৩২ ⟶ ৯১ নং লাইন:
* [[আল-রিসালাহ আল-দাহবানিহ]]
* [[আল-Sahifat আল-রিদা]]
 
==টীকা==
{{notelist}}
১৪০ ⟶ ১০০ নং লাইন:
==বহিঃসংযোগ==
* {{wikiquote-inline|Ali al-Rida|'Alī ar-Rizā}}
*[http://imamrezashrine.aqr.ir/Portal/home/?news/478888/478906/667833/Social-and-Political-Standing-of-Imam-Reza-%28P.B.U.H.%29-in-His-Time] Social and Political Standing of the Imam
*[http://imamrezashrine.aqr.ir/Portal/home/?news/478888/478906/656074/A-Brief-Biography-of-Imam-Reza-%28P.B.U.H.%29] A Brief Biography on the Life of Imam
*[http://www.iranicaonline.org/articles/ali-al-reza Ali al-Riza] an article by ''[[Encyclopædia Iranica]]''
*[http://www.razavi.ir] About Imam Reza
*[http://www.britannica.com/eb/article-9005714/Ali-ar-Rida 'Ali ar-Riza] an article of ''Encyclopædia Britannica'' online
*[http://www.al-islam.org/kaaba14/11.htm The Eighth Imām]
*[http://sufiblog.com/imam-alireza-alrida.html Imam Ali ar-Rida]
*[http://imamrezashrine.aqr.ir/en] Official WebSite of Astane Quds Cultural Department
*[http://www.baabeilm.org/raza_main.asp Imam Ali Reza on Baabeilm.com]
*[http://www.imamreza.net/eng/imamreza.php?id=1219 A Glance at the Biography of Emam Reza]
*[http://translate.google.com/translate?hl=en&sl=fa&tl=en&u=http%3A%2F%2Fya-reza.persianblog.ir Ali ibn Musa Rida biography and Hadith]
*[http://razavi.tv/ Imam Ali Reza (p) Holy Shrine in Mashad – Live Broadcast]
*{{Find a Grave|12076}}
 
{{S-start}}
{{a-hou|[[Banu Hashim]]|11th [[Dhu al-Qi'dah|Dhul Qi'dah]] [[Islamic calendar|148 AH]]|[[Approximation|≈]] 29th December 765 [[Common Era|CE]]|17th [[Safar]] [[Islamic calendar|203 AH]]|[[Approximation|≈]] 23rd August 818 [[Common Era|CE]]|[[Quraysh (tribe)|Banu Quraish]]}}
{{S-rel|sh}}
{{S-bef|before = [[Musa al-Kazim]]}}
{{S-ttl|title = 8th [[Imamah (Shi'a doctrine)|Imam]] of [[Twelver]] [[Shi'a Islam]]|years = 799–818}}
{{S-aft|after = [[Muhammad al-Taqi]]}}
{{End}}
 
{{Shia Imams}}
১৬৭ ⟶ ১০৯ নং লাইন:
[[বিষয়শ্রেণী:৭৬৫-এ জন্ম]]
[[বিষয়শ্রেণী:৮১৮-এ মৃত্যু]]
[[বিষয়শ্রেণী:Assassinated Shia imams]]
[[বিষয়শ্রেণী:Deaths by poisoning]]
[[বিষয়শ্রেণী:Fourth Fitna]]
[[বিষয়শ্রেণী:Family of Muhammad]]
[[বিষয়শ্রেণী:দ্বাদশবাদি ইমাম]]
[[বিষয়শ্রেণী:Zaidi imams]]
[[বিষয়শ্রেণী:৮ম-শতাব্দীর ইমাম]]
[[বিষয়শ্রেণী:৯ম-শতাব্দীর ইমাম]]
[[বিষয়শ্রেণী:The Fourteen Infallibles]]